Which — Симфония — New Living Translation

Gen 1:11

Then God said, “Let the land sprout with vegetation — every sort of seed-bearing plant, and trees that grow seed-bearing fruit. These seeds will then produce the kinds of plants and trees from which they came.” And that is what happened.

Gen 3:19

By the sweat of your brow will you have food to eat until you return to the ground from which you were made. For you were made from dust, and to dust you will return.”

Gen 3:23

So the LORD God banished them from the Garden of Eden, and he sent Adam out to cultivate the ground from which he had been made.

Gen 4:11

Now you are cursed and banished from the ground, which has swallowed your brother’s blood.

Gen 4:17

17 Cain had sexual relations with his wife, and she became pregnant and gave birth to Enoch. Then Cain founded a city, which he named Enoch, after his son.

Gen 10:25

Eber had two sons. The first was named Peleg (which means “division”), for during his lifetime the people of the world were divided into different language groups. His brother’s name was Joktan.

Gen 16:11

And the angel also said, “You are now pregnant and will give birth to a son. You are to name him Ishmael (which means ‘God hears’), for the LORD has heard your cry of distress.

Gen 16:14

So that well was named Beer-lahai-roi (which means “well of the Living One who sees me”). It can still be found between Kadesh and Bered.

Gen 17:2

I will make a covenant with you, by which I will guarantee to give you countless descendants.”

Gen 19:22

But hurry! Escape to it, for I can do nothing until you arrive there.” (This explains why that village was known as Zoar, which means “little place.”)

Gen 21:31

Then he named the place Beersheba (which means “well of the oath”), because that was where they had sworn the oath.

Gen 22:2

“Take your son, your only son — yes, Isaac, whom you love so much — and go to the land of Moriah. Go and sacrifice him as a burnt offering on one of the mountains, which I will show you.”

Gen 22:14

Abraham named the place Yahweh-Yireh (which means “the LORD will provide”). To this day, people still use that name as a proverb: “On the mountain of the LORD it will be provided.”

Gen 25:18

Ishmael’s descendants occupied the region from Havilah to Shur, which is east of Egypt in the direction of Asshur. There they lived in open hostility toward all their relatives.

Gen 25:30

Esau said to Jacob, “I’m starved! Give me some of that red stew!” (This is how Esau got his other name, Edom, which means “red.”)

Gen 26:18

He reopened the wells his father had dug, which the Philistines had filled in after Abraham’s death. Isaac also restored the names Abraham had given them.

Gen 26:20

But then the shepherds from Gerar came and claimed the spring. “This is our water,” they said, and they argued over it with Isaac’s herdsmen. So Isaac named the well Esek (which means “argument”).

Gen 26:21

Isaac’s men then dug another well, but again there was a dispute over it. So Isaac named it Sitnah (which means “hostility”).

Gen 26:22

Abandoning that one, Isaac moved on and dug another well. This time there was no dispute over it, so Isaac named the place Rehoboth (which means “open space”), for he said, “At last the LORD has created enough space for us to prosper in this land.”

Gen 26:33

So Isaac named the well Shibah (which means “oath”). And to this day the town that grew up there is called Beersheba (which means “well of the oath”).

Gen 27:15

Then she took Esau’s favorite clothes, which were there in the house, and gave them to her younger son, Jacob.

Gen 27:27

So Jacob went over and kissed him. And when Isaac caught the smell of his clothes, he was finally convinced, and he blessed his son. He said, “Ah! The smell of my son is like the smell of the outdoors, which the LORD has blessed!

Gen 28:19

He named that place Bethel (which means “house of God”), although it was previously called Luz.

Gen 31:47

To commemorate the event, Laban called the place Jegar-sahadutha (which means “witness pile” in Aramaic), and Jacob called it Galeed (which means “witness pile” in Hebrew).

Gen 31:49

But it was also called Mizpah (which means “watchtower”), for Laban said, “May the LORD keep watch between us to make sure that we keep this covenant when we are out of each other’s sight.

Gen 32:30

Jacob named the place Peniel (which means “face of God”), for he said, “I have seen God face to face, yet my life has been spared.”

Gen 33:17

Jacob, on the other hand, traveled on to Succoth. There he built himself a house and made shelters for his livestock. That is why the place was named Succoth (which means “shelters”).

Gen 35:7

Jacob built an altar there and named the place El-bethel (which means “God of Bethel”), because God had appeared to him there when he was fleeing from his brother, Esau.

Gen 35:8

Soon after this, Rebekah’s old nurse, Deborah, died. She was buried beneath the oak tree in the valley below Bethel. Ever since, the tree has been called Allon-bacuth (which means “oak of weeping”).

Gen 35:15

And Jacob named the place Bethel (which means “house of God”), because God had spoken to him there.

Gen 35:18

Rachel was about to die, but with her last breath she named the baby Ben-oni (which means “son of my sorrow”). The baby’s father, however, called him Benjamin (which means “son of my right hand”).

Gen 35:27

So Jacob returned to his father, Isaac, in Mamre, which is near Kiriath-arba (now called Hebron), where Abraham and Isaac had both lived as foreigners.

Gen 38:14

Tamar was aware that Shelah had grown up, but no arrangements had been made for her to come and marry him. So she changed out of her widow’s clothing and covered herself with a veil to disguise herself. Then she sat beside the road at the entrance to the village of Enaim, which is on the road to Timnah.

Gen 44:5

Why have you stolen my master’s silver cup, which he uses to predict the future? What a wicked thing you have done!’”

Gen 50:11

The local residents, the Canaanites, watched them mourning at the threshing floor of Atad. Then they renamed that place (which is near the Jordan) Abel-mizraim, for they said, “This is a place of deep mourning for these Egyptians.”

Exod 7:12

They threw down their staffs, which also became serpents! But then Aaron’s staff swallowed up their staffs.

Exod 15:23

When they came to the oasis of Marah, the water was too bitter to drink. So they called the place Marah (which means “bitter”).

Exod 16:7

In the morning you will see the glory of the LORD, because he has heard your complaints, which are against him, not against us. What have we done that you should complain about us?”

Exod 16:36

The container used to measure the manna was an omer, which was one-tenth of an ephah; it held about two quarts.

Exod 17:7

Moses named the place Massah (which means “test”) and Meribah (which means “arguing”) because the people of Israel argued with Moses and tested the LORD by saying, “Is the LORD here with us or not?”

Exod 17:15

Moses built an altar there and named it Yahweh-Nissi (which means “the LORD is my banner”).

Exod 24:12

Then the LORD said to Moses, “Come up to me on the mountain. Stay there, and I will give you the tablets of stone on which I have inscribed the instructions and commands so you can teach the people.”

Exod 25:16

When the Ark is finished, place inside it the stone tablets inscribed with the terms of the covenant, which I will give to you.

Exod 25:21

Place inside the Ark the stone tablets inscribed with the terms of the covenant, which I will give to you. Then put the atonement cover on top of the Ark.

Exod 26:27

and five for the south side. Also make five crossbars for the rear of the Tabernacle, which will face west.

Exod 30:13

Each person who is counted must give a small piece of silver as a sacred offering to the LORD. (This payment is half a shekel, based on the sanctuary shekel, which equals twenty gerahs.)

Exod 36:32

and five for the south side. He also made five crossbars for the rear of the Tabernacle, which faced west.

Exod 38:9

9 Then Bezalel made the courtyard, which was enclosed with curtains made of finely woven linen. On the south side the curtains were 150 feet long.

Exod 38:26

This silver came from the tax collected from each man registered in the census. (The tax is one beka, which is half a shekel, based on the sanctuary shekel.) The tax was collected from 603,550 men who had reached their twentieth birthday.

Exod 38:30

which was used for casting the bases for the posts at the entrance to the Tabernacle, and for the bronze altar with its bronze grating and all the altar utensils.

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