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«Too» / Симфония / New Living

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The woman was convinced. She saw that the tree was beautiful and its fruit looked delicious, and she wanted the wisdom it would give her. So she took some of the fruit and ate it. Then she gave some to her husband, who was with her, and he ate it, too.
Cain replied to the LORD, “My punishment is too great for me to bear!
Is anything too hard for the LORD? I will return about this time next year, and Sarah will have a son.”
One day the older daughter said to her sister, “There are no men left anywhere in this entire area, so we can’t get married like everyone else. And our father will soon be too old to have children.
But I will also make a nation of the descendants of Hagar’s son because he is your son, too.”
This is my request. I will ask one of them, ‘Please give me a drink from your jug.’ If she says, ‘Yes, have a drink, and I will water your camels, too!’ — let her be the one you have selected as Isaac’s wife. This is how I will know that you have shown unfailing love to my master.”
When she had given him a drink, she said, “I’ll draw water for your camels, too, until they have had enough to drink.”
If she says, “Yes, have a drink, and I will draw water for your camels, too,” let her be the one you have selected to be the wife of my master’s son.’
She quickly lowered her jug from her shoulder and said, ‘Yes, have a drink, and I will water your camels, too!’ So I drank, and then she watered the camels.
Finally, Abimelech ordered Isaac to leave the country. “Go somewhere else,” he said, “for you have become too powerful for us.”
When Esau heard his father’s words, he let out a loud and bitter cry. “Oh my father, what about me? Bless me, too!” he begged.
Esau pleaded, “But do you have only one blessing? Oh my father, bless me, too!” Then Esau broke down and wept.
Jacob said, “Look, it’s still broad daylight — too early to round up the animals. Why don’t you water the sheep and goats so they can get back out to pasture?”
“But wait until the bridal week is over; then we’ll give you Rachel, too — provided you promise to work another seven years for me.”
So Jacob agreed to work seven more years. A week after Jacob had married Leah, Laban gave him Rachel, too.
So Jacob slept with Rachel, too, and he loved her much more than Leah. He then stayed and worked for Laban the additional seven years.
Then Rachel told him, “Take my maid, Bilhah, and sleep with her. She will bear children for me, and through her I can have a family, too.”
But Leah angrily replied, “Wasn’t it enough that you stole my husband? Now will you steal my son’s mandrakes, too?” Rachel answered, “I will let Jacob sleep with you tonight if you give me some of the mandrakes.”
But you promised me, ‘I will surely treat you kindly, and I will multiply your descendants until they become as numerous as the sands along the seashore — too many to count.’”
But Jacob replied, “You can see, my lord, that some of the children are very young, and the flocks and herds have their young, too. If they are driven too hard, even for one day, all the animals could die.
In fact, let’s arrange other marriages, too. You give us your daughters for our sons, and we will give you our daughters for your sons.
But the LORD considered it evil for Onan to deny a child to his dead brother. So the LORD took Onan’s life, too.
When the chief baker saw that Joseph had given the first dream such a positive interpretation, he said to Joseph, “I had a dream, too. In my dream there were three baskets of white pastries stacked on my head.
He piled up huge amounts of grain like sand on the seashore. Finally, he stopped keeping records because there was too much to measure.
Jacob exclaimed, “You are robbing me of my children! Joseph is gone! Simeon is gone! And now you want to take Benjamin, too. Everything is going against me!”
choose any place in the entire land of Egypt for them to live. Give them the best land of Egypt. Let them live in the region of Goshen. And if any of them have special skills, put them in charge of my livestock, too.”
Then Jacob said to Joseph, “I never thought I would see your face again, but now God has let me see your children, too!”
But because the midwives feared God, they refused to obey the king’s orders. They allowed the boys to live, too.
So Moses told the people of Israel what the LORD had said, but they refused to listen anymore. They had become too discouraged by the brutality of their slavery.
But again the magicians of Egypt used their magic, and they, too, turned water into blood. So Pharaoh’s heart remained hard. He refused to listen to Moses and Aaron, just as the LORD had predicted.
But the magicians were able to do the same thing with their magic. They, too, caused frogs to come up on the land of Egypt.
“All right, go ahead,” Pharaoh replied. “I will let you go into the wilderness to offer sacrifices to the LORD your God. But don’t go too far away. Now hurry and pray for me.”
All our livestock must go with us, too; not a hoof can be left behind. We must choose our sacrifices for the LORD our God from among these animals. And we won’t know how we are to worship the LORD until we get there.”
If a family is too small to eat a whole animal, let them share with another family in the neighborhood. Divide the animal according to the size of each family and how much they can eat.
When they came to the oasis of Marah, the water was too bitter to drink. So they called the place Marah (which means “bitter”).
There, too, the whole community of Israel complained about Moses and Aaron.
“You’re going to wear yourself out — and the people, too. This job is too heavy a burden for you to handle all by yourself.
“But anyone who is too poor and cannot afford these offerings may bring one male lamb for a guilt offering, to be lifted up as a special offering for purification. The person must also bring two quarts of choice flour moistened with olive oil for the grain offering and a cup of olive oil.
If a bull or lamb has a leg that is too long or too short, it may be offered as a voluntary offering, but it may not be offered to fulfill a vow.
Whenever it is time for the Tabernacle to move, the Levites will take it down. And when it is time to stop, they will set it up again. But any unauthorized person who goes too near the Tabernacle must be put to death.
Appoint Aaron and his sons to carry out the duties of the priesthood. But any unauthorized person who goes too near the sanctuary must be put to death.”
The area in front of the Tabernacle, in the east toward the sunrise, was reserved for the tents of Moses and of Aaron and his sons, who had the final responsibility for the sanctuary on behalf of the people of Israel. Anyone other than a priest or Levite who went too near the sanctuary was to be put to death.
Blow the trumpets in times of gladness, too, sounding them at your annual festivals and at the beginning of each month. And blow the trumpets over your burnt offerings and peace offerings. The trumpets will remind your God of his covenant with you. I am the LORD your God.”
I can’t carry all these people by myself! The load is far too heavy!
So the people went out and caught quail all that day and throughout the night and all the next day, too. No one gathered less than fifty bushels! They spread the quail all around the camp to dry.
They said, “Has the LORD spoken only through Moses? Hasn’t he spoken through us, too?” But the LORD heard them.
We even saw giants there, the descendants of Anak. Next to them we felt like grasshoppers, and that’s what they thought, too!”
They united against Moses and Aaron and said, “You have gone too far! The whole community of Israel has been set apart by the LORD, and he is with all of us. What right do you have to act as though you are greater than the rest of the LORD’s people?”
Light fires in them tomorrow, and burn incense before the LORD. Then we will see whom the LORD chooses as his holy one. You Levites are the ones who have gone too far!”
All the people around them fled when they heard their screams. “The earth will swallow us, too!” they cried.
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