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«Ox» / Симфония / New Living

Слово: «Ox» встречается 58 раз в 49 стихах.
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Стихи 1–49 из 49
But the Lord replied, “You hypocrites! Each of you works on the Sabbath day! Don’t you untie your ox or your donkey from its stall on the Sabbath and lead it out for water?
For the law of Moses says, “You must not muzzle an ox to keep it from eating as it treads out the grain.” Was God thinking only about oxen when he said this?
For the Scripture says, “You must not muzzle an ox to keep it from eating as it treads out the grain.” And in another place, “Those who work deserve their pay!”
The first of these living beings was like a lion; the second was like an ox; the third had a human face; and the fourth was like an eagle in flight.
“You must not covet your neighbor’s house. You must not covet your neighbor’s wife, male or female servant, ox or donkey, or anything else that belongs to your neighbor.”
“If an ox gores a man or woman to death, the ox must be stoned, and its flesh may not be eaten. In such a case, however, the owner will not be held liable.
But suppose the ox had a reputation for goring, and the owner had been informed but failed to keep it under control. If the ox then kills someone, it must be stoned, and the owner must also be put to death.
However, the dead person’s relatives may accept payment to compensate for the loss of life. The owner of the ox may redeem his life by paying whatever is demanded.
“The same regulation applies if the ox gores a boy or a girl.
But if the ox gores a slave, either male or female, the animal’s owner must pay the slave’s owner thirty silver coins, and the ox must be stoned.
“Suppose someone digs or uncovers a pit and fails to cover it, and then an ox or a donkey falls into it.
“If someone’s ox injures a neighbor’s ox and the injured ox dies, then the two owners must sell the live ox and divide the price equally between them. They must also divide the dead animal.
But if the ox had a reputation for goring, yet its owner failed to keep it under control, he must pay full compensation — a live ox for the dead one — but he may keep the dead ox.
1 “If someone steals an ox or sheep and then kills or sells it, the thief must pay back five oxen for each ox stolen, and four sheep for each sheep stolen.
If someone steals an ox or a donkey or a sheep and it is found in the thief’s possession, then the thief must pay double the value of the stolen animal.
“Suppose there is a dispute between two people who both claim to own a particular ox, donkey, sheep, article of clothing, or any lost property. Both parties must come before God, and the person whom God declares guilty must pay double compensation to the other.
“Now suppose someone leaves a donkey, ox, sheep, or any other animal with a neighbor for safekeeping, but it dies or is injured or is taken away, and no one sees what happened.
“If you come upon your enemy’s ox or donkey that has strayed away, take it back to its owner.
“You have six days each week for your ordinary work, but on the seventh day you must stop working. This gives your ox and your donkey a chance to rest. It also allows your slaves and the foreigners living among you to be refreshed.
Together they brought six large wagons and twelve oxen. There was a wagon for every two leaders and an ox for each leader. They presented these to the LORD in front of the Tabernacle.
The king of Moab said to the elders of Midian, “This mob will devour everything in sight, like an ox devours grass in the field!” So Balak, king of Moab,
God brought them out of Egypt; for them he is as strong as a wild ox.
God brought them out of Egypt; for them he is as strong as a wild ox. He devours all the nations that oppose him, breaking their bones in pieces, shooting them with arrows.
“You must not covet your neighbor’s wife. You must not covet your neighbor’s house or land, male or female servant, ox or donkey, or anything else that belongs to your neighbor.
These are the animals you may eat: the ox, the sheep, the goat,
“If you see your neighbor’s ox or sheep or goat wandering away, don’t ignore your responsibility. Take it back to its owner.
“If you see that your neighbor’s donkey or ox has collapsed on the road, do not look the other way. Go and help your neighbor get it back on its feet!
“You must not plow with an ox and a donkey harnessed together.
“You must not muzzle an ox to keep it from eating as it treads out the grain.
Your ox will be butchered before your eyes, but you will not eat a single bite of the meat. Your donkey will be taken from you, never to be returned. Your sheep and goats will be given to your enemies, and no one will be there to help you.
Joseph has the majesty of a young bull; he has the horns of a wild ox. He will gore distant nations, even to the ends of the earth. This is my blessing for the multitudes of Ephraim and the thousands of Manasseh.”
31 After Ehud, Shamgar son of Anath rescued Israel. He once killed 600 Philistines with an ox goad.
Now testify against me in the presence of the LORD and before his anointed one. Whose ox or donkey have I stolen? Have I ever cheated any of you? Have I ever oppressed you? Have I ever taken a bribe and perverted justice? Tell me and I will make right whatever I have done wrong.”
The charges were as follows: a quarter of an ounce of silver for sharpening a plowshare or a pick, and an eighth of an ounce for sharpening an ax or making the point of an ox goad.
“Take it, my lord the king, and use it as you wish,” Araunah said to David. “Here are oxen for the burnt offering, and you can use the threshing boards and ox yokes for wood to build a fire on the altar.
The provisions I paid for each day included one ox, six choice sheep or goats, and a large number of poultry. And every ten days we needed a large supply of all kinds of wine. Yet I refused to claim the governor’s food allowance because the people already carried a heavy burden.
They take the orphan’s donkey and demand the widow’s ox as security for a loan.
“Will the wild ox consent to being tamed? Will it spend the night in your stall?
Can you hitch a wild ox to a plow? Will it plow a field for you?
Given its strength, can you trust it? Can you leave and trust the ox to do your work?
“Take a look at Behemoth, which I made, just as I made you. It eats grass like an ox.
He makes Lebanon’s mountains skip like a calf; he makes Mount Hermon leap like a young wild ox.
But you have made me as strong as a wild ox. You have anointed me with the finest oil.
He followed her at once, like an ox going to the slaughter. He was like a stag caught in a trap,
Without oxen a stable stays clean, but you need a strong ox for a large harvest.
Even an ox knows its owner, and a donkey recognizes its master’s care — but Israel doesn’t know its master. My people don’t recognize my care for them.”
1 Bel and Nebo, the gods of Babylon, bow as they are lowered to the ground. They are being hauled away on ox carts. The poor beasts stagger under the weight.
Each had a human face in the front, the face of a lion on the right side, the face of an ox on the left side, and the face of an eagle at the back.
Each of the four cherubim had four faces: the first was the face of an ox, the second was a human face, the third was the face of a lion, and the fourth was the face of an eagle.
Стихи 1–49 из 49
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Симфония: New Living Translation

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