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«Another» / Симфония / New Living

Слово: «Another» встречается 298 раз в 286 стихах.
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Стихи 1–50 из 286
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25 Adam had sexual relations with his wife again, and she gave birth to another son. She named him Seth, for she said, “God has granted me another son in place of Abel, whom Cain killed.”
After the birth of Seth, Adam lived another 800 years, and he had other sons and daughters.
After the birth of Enosh, Seth lived another 807 years, and he had other sons and daughters.
After the birth of Kenan, Enosh lived another 815 years, and he had other sons and daughters.
After the birth of Mahalalel, Kenan lived another 840 years, and he had other sons and daughters.
After the birth of Jared, Mahalalel lived another 830 years, and he had other sons and daughters.
After the birth of Enoch, Jared lived another 800 years, and he had other sons and daughters.
After the birth of Methuselah, Enoch lived in close fellowship with God for another 300 years, and he had other sons and daughters.
After the birth of Lamech, Methuselah lived another 782 years, and he had other sons and daughters.
After the birth of Noah, Lamech lived another 595 years, and he had other sons and daughters.
After another forty days, Noah opened the window he had made in the boat
After waiting another seven days, Noah released the dove again.
He waited another seven days and then released the dove again. This time it did not come back.
“And I will require the blood of anyone who takes another person’s life. If a wild animal kills a person, it must die. And anyone who murders a fellow human must die.
Noah lived another 350 years after the great flood.
After the birth of Arphaxad, Shem lived another 500 years and had other sons and daughters.
After the birth of Shelah, Arphaxad lived another 403 years and had other sons and daughters.
After the birth of Eber, Shelah lived another 403 years and had other sons and daughters.
After the birth of Peleg, Eber lived another 430 years and had other sons and daughters.
After the birth of Reu, Peleg lived another 209 years and had other sons and daughters.
After the birth of Serug, Reu lived another 207 years and had other sons and daughters.
After the birth of Nahor, Serug lived another 200 years and had other sons and daughters.
After the birth of Terah, Nahor lived another 119 years and had other sons and daughters.
After that, Abram traveled south and set up camp in the hill country, with Bethel to the west and Ai to the east. There he built another altar and dedicated it to the LORD, and he worshiped the LORD.
So Abram moved his camp to Hebron and settled near the oak grove belonging to Mamre. There he built another altar to the LORD.
Thereafter, Hagar used another name to refer to the LORD, who had spoken to her. She said, “You are the God who sees me.” She also said, “Have I truly seen the One who sees me?”
1 Abraham married another wife, whose name was Keturah.
Isaac’s men then dug another well, but again there was a dispute over it. So Isaac named it Sitnah (which means “hostility”).
Abandoning that one, Isaac moved on and dug another well. This time there was no dispute over it, so Isaac named the place Rehoboth (which means “open space”), for he said, “At last the LORD has created enough space for us to prosper in this land.”
Then Isaac built an altar there and worshiped the LORD. He set up his camp at that place, and his servants dug another well.
“But wait until the bridal week is over; then we’ll give you Rachel, too — provided you promise to work another seven years for me.”
She soon became pregnant again and gave birth to another son. She named him Simeon, for she said, “The LORD heard that I was unloved and has given me another son.”
Then she became pregnant a third time and gave birth to another son. He was named Levi, for she said, “Surely this time my husband will feel affection for me, since I have given him three sons!”
Once again Leah became pregnant and gave birth to another son. She named him Judah, for she said, “Now I will praise the LORD!” And then she stopped having children.
And she named him Joseph, for she said, “May the LORD add yet another son to my family.”
After a very hard delivery, the midwife finally exclaimed, “Don’t be afraid — you have another son!”
Soon Joseph had another dream, and again he told his brothers about it. “Listen, I have had another dream,” he said. “The sun, moon, and eleven stars bowed low before me!”
Then she became pregnant again and gave birth to another son, and she named him Onan.
Pharaoh’s chief cup-bearer, however, forgot all about Joseph, never giving him another thought.
1 When Jacob heard that grain was available in Egypt, he said to his sons, “Why are you standing around looking at one another?
“Why were you so cruel to me?” Jacob moaned. “Why did you tell him you had another brother?”
“The man kept asking us questions about our family,” they replied. “He asked, ‘Is your father still alive? Do you have another brother?’ So we answered his questions. How could we know he would say, ‘Bring your brother down here’?”
So they brought their livestock to Joseph in exchange for food. In exchange for their horses, flocks of sheep and goats, herds of cattle, and donkeys, Joseph provided them with food for another year.
And the locusts swarmed over the whole land of Egypt, settling in dense swarms from one end of the country to the other. It was the worst locust plague in Egyptian history, and there has never been another one like it.
If a family is too small to eat a whole animal, let them share with another family in the neighborhood. Divide the animal according to the size of each family and how much they can eat.
“If a man who has married a slave wife takes another wife for himself, he must not neglect the rights of the first wife to food, clothing, and sexual intimacy.
12 “Anyone who assaults and kills another person must be put to death.
However, if someone deliberately kills another person, then the slayer must be dragged even from my altar and be put to death.
“If you are burning thornbushes and the fire gets out of control and spreads into another person’s field, destroying the sheaves or the uncut grain or the whole crop, the one who started the fire must pay for the lost crop.
For the north side of the Tabernacle, make another twenty frames,
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