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«Well» / Симфония / New Living

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So please tell them you are my sister. Then they will spare my life and treat me well because of their interest in you.”
Lot took a long look at the fertile plains of the Jordan Valley in the direction of Zoar. The whole area was well watered everywhere, like the garden of the LORD or the beautiful land of Egypt. (This was before the LORD destroyed Sodom and Gomorrah.)
So that well was named Beer-lahai-roi (which means “well of the Living One who sees me”). It can still be found between Kadesh and Bered.
Then God opened Hagar’s eyes, and she saw a well full of water. She quickly filled her water container and gave the boy a drink.
Then Abraham complained to Abimelech about a well that Abimelech’s servants had taken by force from Abraham’s servants.
Abraham replied, “Please accept these seven lambs to show your agreement that I dug this well.”
Then he named the place Beersheba (which means “well of the oath”), because that was where they had sworn the oath.
He made the camels kneel beside a well just outside the town. It was evening, and the women were coming out to draw water.
So she quickly emptied her jug into the watering trough and ran back to the well to draw water for all his camels.
Well,” they said, “we’ll call Rebekah and ask her what she thinks.”
Isaac’s servants also dug in the Gerar Valley and discovered a well of fresh water.
But then the shepherds from Gerar came and claimed the spring. “This is our water,” they said, and they argued over it with Isaac’s herdsmen. So Isaac named the well Esek (which means “argument”).
Isaac’s men then dug another well, but again there was a dispute over it. So Isaac named it Sitnah (which means “hostility”).
Abandoning that one, Isaac moved on and dug another well. This time there was no dispute over it, so Isaac named the place Rehoboth (which means “open space”), for he said, “At last the LORD has created enough space for us to prosper in this land.”
Then Isaac built an altar there and worshiped the LORD. He set up his camp at that place, and his servants dug another well.
Swear that you will not harm us, just as we have never troubled you. We have always treated you well, and we sent you away from us in peace. And now look how the LORD has blessed you!”
That very day Isaac’s servants came and told him about a new well they had dug. “We’ve found water!” they exclaimed.
So Isaac named the well Shibah (which means “oath”). And to this day the town that grew up there is called Beersheba (which means “well of the oath”).
He saw a well in the distance. Three flocks of sheep and goats lay in an open field beside it, waiting to be watered. But a heavy stone covered the mouth of the well.
It was the custom there to wait for all the flocks to arrive before removing the stone and watering the animals. Afterward the stone would be placed back over the mouth of the well.
“Is he doing well?” Jacob asked. “Yes, he’s well,” they answered. “Look, here comes his daughter Rachel with the flock now.”
“We can’t water the animals until all the flocks have arrived,” they replied. “Then the shepherds move the stone from the mouth of the well, and we water all the sheep and goats.”
And because Rachel was his cousin — the daughter of Laban, his mother’s brother — and because the sheep and goats belonged to his uncle Laban, Jacob went over to the well and moved the stone from its mouth and watered his uncle’s flock.
Well,” Esau said, “let’s be going. I will lead the way.”
This time he told the dream to his father as well as to his brothers, but his father scolded him. “What kind of dream is that?” he asked. “Will your mother and I and your brothers actually come and bow to the ground before you?”
And please remember me and do me a favor when things go well for you. Mention me to Pharaoh, so he might let me out of this place.
37 Joseph’s suggestions were well received by Pharaoh and his officials.
Eventually, however, the famine spread throughout the land of Egypt as well. And when the people cried out to Pharaoh for food, he told them, “Go to Joseph, and do whatever he tells you.”
So Jacob’s sons arrived in Egypt along with others to buy food, for the famine was in Canaan as well.
“Yes,” they replied. “Our father, your servant, is alive and well.” And they bowed low again.
And sure enough, Pharaoh heard what had happened, and he tried to kill Moses. But Moses fled from Pharaoh and went to live in the land of Midian. When Moses arrived in Midian, he sat down beside a well.
Then the LORD became angry with Moses. “All right,” he said. “What about your brother, Aaron the Levite? I know he speaks well. And look! He is on his way to meet you now. He will be delighted to see you.
You can be sure that I have heard the groans of the people of Israel, who are now slaves to the Egyptians. And I am well aware of my covenant with them.
“Very well,” Moses replied. “I will never see your face again.”
Overlay the frames with gold, and make gold rings to hold the crossbars. Overlay the crossbars with gold as well.
“Weave Aaron’s patterned tunic from fine linen cloth. Fashion the turban from this linen as well. Also make a sash, and decorate it with colorful embroidery.
He overlaid the frames with gold and made gold rings to hold the crossbars. Then he overlaid the crossbars with gold as well.
These are the instructions for the burnt offering, the grain offering, the sin offering, and the guilt offering, as well as the ordination offering and the peace offering.
He sprinkled the oil on the altar seven times, anointing it and all its utensils, as well as the washbasin and its stand, making them holy.
This includes all animals that slither along on their bellies, as well as those with four legs and those with many feet. All such animals that scurry along the ground are detestable, and you must never eat them.
“Give them this command as well. If any native Israelite or foreigner living among you offers a burnt offering or a sacrifice
One day Moses said to his brother-in-law, Hobab son of Reuel the Midianite, “We are on our way to the place the LORD promised us, for he said, ‘I will give it to you.’ Come with us and we will treat you well, for the LORD has promised wonderful blessings for Israel!”
Two men, Eldad and Medad, had stayed behind in the camp. They were listed among the elders, but they had not gone out to the Tabernacle. Yet the Spirit rested upon them as well, so they prophesied there in the camp.
13 But Moses objected. “What will the Egyptians think when they hear about it?” he asked the LORD. “They know full well the power you displayed in rescuing your people from Egypt.
“‘You said your children would be carried off as plunder. Well, I will bring them safely into the land, and they will enjoy what you have despised.
Korah, he has already given this special ministry to you and your fellow Levites. Are you now demanding the priesthood as well?
From there the Israelites traveled to Beer, which is the well where the LORD said to Moses, “Assemble the people, and I will give them water.”
There the Israelites sang this song: “Spring up, O well! Yes, sing its praises!
Sing of this well, which princes dug, which great leaders hollowed out with their scepters and staffs.” Then the Israelites left the wilderness and proceeded on through Mattanah,
I will pay you very well and do whatever you tell me. Just come and curse these people for me!”
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