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«Teachers» / Симфония / New Living

Слово: «Teachers» встречается 84 раза в 84 стихах.
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Стихи 1–50 из 84
He called a meeting of the leading priests and teachers of religious law and asked, “Where is the Messiah supposed to be born?”
“But I warn you — unless your righteousness is better than the righteousness of the teachers of religious law and the Pharisees, you will never enter the Kingdom of Heaven!
for he taught with real authority — quite unlike their teachers of religious law.
Then one of the teachers of religious law said to him, “Teacher, I will follow you wherever you go.”
But some of the teachers of religious law said to themselves, “That’s blasphemy! Does he think he’s God?”
38 One day some teachers of religious law and Pharisees came to Jesus and said, “Teacher, we want you to show us a miraculous sign to prove your authority.”
1 Some Pharisees and teachers of religious law now arrived from Jerusalem to see Jesus. They asked him,
21 From then on Jesus began to tell his disciples plainly that it was necessary for him to go to Jerusalem, and that he would suffer many terrible things at the hands of the elders, the leading priests, and the teachers of religious law. He would be killed, but on the third day he would be raised from the dead.
Then his disciples asked him, “Why do the teachers of religious law insist that Elijah must return before the Messiah comes?”
“Listen,” he said, “we’re going up to Jerusalem, where the Son of Man will be betrayed to the leading priests and the teachers of religious law. They will sentence him to die.
The leading priests and the teachers of religious law saw these wonderful miracles and heard even the children in the Temple shouting, “Praise God for the Son of David.” But the leaders were indignant.
“The teachers of religious law and the Pharisees are the official interpreters of the law of Moses.
“What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you shut the door of the Kingdom of Heaven in people’s faces. You won’t go in yourselves, and you don’t let others enter either.
“What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you cross land and sea to make one convert, and then you turn that person into twice the child of hell you yourselves are!
“What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are careful to tithe even the tiniest income from your herb gardens, but you ignore the more important aspects of the law — justice, mercy, and faith. You should tithe, yes, but do not neglect the more important things.
“What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are so careful to clean the outside of the cup and the dish, but inside you are filthy — full of greed and self-indulgence!
“What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are like whitewashed tombs — beautiful on the outside but filled on the inside with dead people’s bones and all sorts of impurity.
“What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you build tombs for the prophets your ancestors killed, and you decorate the monuments of the godly people your ancestors destroyed.
“Therefore, I am sending you prophets and wise men and teachers of religious law. But you will kill some by crucifixion, and you will flog others with whips in your synagogues, chasing them from city to city.
57 Then the people who had arrested Jesus led him to the home of Caiaphas, the high priest, where the teachers of religious law and the elders had gathered.
The leading priests, the teachers of religious law, and the elders also mocked Jesus.
The people were amazed at his teaching, for he taught with real authority — quite unlike the teachers of religious law.
But some of the teachers of religious law who were sitting there thought to themselves,
But when the teachers of religious law who were Pharisees saw him eating with tax collectors and other sinners, they asked his disciples, “Why does he eat with such scum?”
But the teachers of religious law who had arrived from Jerusalem said, “He’s possessed by Satan, the prince of demons. That’s where he gets the power to cast out demons.”
1 One day some Pharisees and teachers of religious law arrived from Jerusalem to see Jesus.
So the Pharisees and teachers of religious law asked him, “Why don’t your disciples follow our age-old tradition? They eat without first performing the hand-washing ceremony.”
31 Then Jesus began to tell them that the Son of Man must suffer many terrible things and be rejected by the elders, the leading priests, and the teachers of religious law. He would be killed, but three days later he would rise from the dead.
Then they asked him, “Why do the teachers of religious law insist that Elijah must return before the Messiah comes?”
14 When they returned to the other disciples, they saw a large crowd surrounding them, and some teachers of religious law were arguing with them.
“Listen,” he said, “we’re going up to Jerusalem, where the Son of Man will be betrayed to the leading priests and the teachers of religious law. They will sentence him to die and hand him over to the Romans.
When the leading priests and teachers of religious law heard what Jesus had done, they began planning how to kill him. But they were afraid of him because the people were so amazed at his teaching.
Again they entered Jerusalem. As Jesus was walking through the Temple area, the leading priests, the teachers of religious law, and the elders came up to him.
28 One of the teachers of religious law was standing there listening to the debate. He realized that Jesus had answered well, so he asked, “Of all the commandments, which is the most important?”
35 Later, as Jesus was teaching the people in the Temple, he asked, “Why do the teachers of religious law claim that the Messiah is the son of David?
Jesus also taught: “Beware of these teachers of religious law! For they like to parade around in flowing robes and receive respectful greetings as they walk in the marketplaces.
1 It was now two days before Passover and the Festival of Unleavened Bread. The leading priests and the teachers of religious law were still looking for an opportunity to capture Jesus secretly and kill him.
43 And immediately, even as Jesus said this, Judas, one of the twelve disciples, arrived with a crowd of men armed with swords and clubs. They had been sent by the leading priests, the teachers of religious law, and the elders.
53 They took Jesus to the high priest’s home where the leading priests, the elders, and the teachers of religious law had gathered.
1 Very early in the morning the leading priests, the elders, and the teachers of religious law — the entire high council — met to discuss their next step. They bound Jesus, led him away, and took him to Pilate, the Roman governor.
The leading priests and teachers of religious law also mocked Jesus. “He saved others,” they scoffed, “but he can’t save himself!
Three days later they finally discovered him in the Temple, sitting among the religious teachers, listening to them and asking questions.
17 One day while Jesus was teaching, some Pharisees and teachers of religious law were sitting nearby. (It seemed that these men showed up from every village in all Galilee and Judea, as well as from Jerusalem.) And the Lord’s healing power was strongly with Jesus.
But the Pharisees and teachers of religious law said to themselves, “Who does he think he is? That’s blasphemy! Only God can forgive sins!”
But the Pharisees and their teachers of religious law complained bitterly to Jesus’ disciples, “Why do you eat and drink with such scum?”
The teachers of religious law and the Pharisees watched Jesus closely. If he healed the man’s hand, they planned to accuse him of working on the Sabbath.
“The Son of Man must suffer many terrible things,” he said. “He will be rejected by the elders, the leading priests, and the teachers of religious law. He will be killed, but on the third day he will be raised from the dead.”
As Jesus was leaving, the teachers of religious law and the Pharisees became hostile and tried to provoke him with many questions.
This made the Pharisees and teachers of religious law complain that he was associating with such sinful people — even eating with them!
After that, he taught daily in the Temple, but the leading priests, the teachers of religious law, and the other leaders of the people began planning how to kill him.
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