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«Isn» / Симфония / New Living

Слово: «Isn» встречается 85 раз в 80 стихах.
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“That is why I tell you not to worry about everyday life — whether you have enough food and drink, or enough clothes to wear. Isn’t life more than food, and your body more than clothing?
“Get out!” he told them. “The girl isn’t dead; she’s only asleep.” But the crowd laughed at him.
“Anyone who isn’t with me opposes me, and anyone who isn’t working with me is actually working against me.
But Jesus said, “That isn’t necessary — you feed them.”
Jesus responded, “It isn’t right to take food from the children and throw it to the dogs.”
He isn’t here! He is risen from the dead, just as he said would happen. Come, see where his body was lying.
He went inside and asked, “Why all this commotion and weeping? The child isn’t dead; she’s only asleep.”
Jesus told her, “First I should feed the children — my own family, the Jews. It isn’t right to take food from the children and throw it to the dogs.”
but the angel said, “Don’t be alarmed. You are looking for Jesus of Nazareth, who was crucified. He isn’t here! He is risen from the dead! Look, this is where they laid his body.
Everyone spoke well of him and was amazed by the gracious words that came from his lips. “How can this be?” they asked. “Isn’t this Joseph’s son?”
The house was filled with people weeping and wailing, but he said, “Stop the weeping! She isn’t dead; she’s only asleep.”
49 John said to Jesus, “Master, we saw someone using your name to cast out demons, but we told him to stop because he isn’t in our group.”
“Anyone who isn’t with me opposes me, and anyone who isn’t working with me is actually working against me.
“And a servant who knows what the master wants, but isn’t prepared and doesn’t carry out those instructions, will be severely punished.
This dear woman, a daughter of Abraham, has been held in bondage by Satan for eighteen years. Isn’t it right that she be released, even on the Sabbath?”
I was afraid because you are a hard man to deal with, taking what isn’t yours and harvesting crops you didn’t plant.’
“‘You wicked servant!’ the king roared. ‘Your own words condemn you. If you knew that I’m a hard man who takes what isn’t mine and harvests crops I didn’t plant,
He isn’t here! He is risen from the dead! Remember what he told you back in Galilee,
“Yet it isn’t I who will accuse you before the Father. Moses will accuse you! Yes, Moses, in whom you put your hopes.
They said, “Isn’t this Jesus, the son of Joseph? We know his father and mother. How can he say, ‘I came down from heaven’?”
25 Some of the people who lived in Jerusalem started to ask each other, “Isn’t this the man they are trying to kill?
His neighbors and others who knew him as a blind beggar asked each other, “Isn’t this the man who used to sit and beg?”
A hired hand will run when he sees a wolf coming. He will abandon the sheep because they don’t belong to him and he isn’t their shepherd. And so the wolf attacks them and scatters the flock.
He is the Holy Spirit, who leads into all truth. The world cannot receive him, because it isn’t looking for him and doesn’t recognize him. But you know him, because he lives with you now and later will be in you.
So the rumor spread among the community of believers that this disciple wouldn’t die. But that isn’t what Jesus said at all. He only said, “If I want him to remain alive until I return, what is that to you?”
All who heard him were amazed. “Isn’t this the same man who caused such devastation among Jesus’ followers in Jerusalem?” they asked. “And didn’t he come here to arrest them and take them in chains to the leading priests?”
The crowd listened until Paul said that word. Then they all began to shout, “Away with such a fellow! He isn’t fit to live!”
“But,” some might say, “our sinfulness serves a good purpose, for it helps people see how righteous God is. Isn’t it unfair, then, for him to punish us?” (This is merely a human point of view.)
After all, is God the God of the Jews only? Isn’t he also the God of the Gentiles? Of course he is.
It isn’t my responsibility to judge outsiders, but it certainly is your responsibility to judge those inside the church who are sinning.
I am saying this to shame you. Isn’t there anyone in all the church who is wise enough to decide these issues?
(But if the husband or wife who isn’t a believer insists on leaving, let them go. In such cases the believing husband or wife is no longer bound to the other, for God has called you to live in peace.)
1 Am I not as free as anyone else? Am I not an apostle? Haven’t I seen Jesus our Lord with my own eyes? Isn’t it because of my work that you belong to the Lord?
What soldier has to pay his own expenses? What farmer plants a vineyard and doesn’t have the right to eat some of its fruit? What shepherd cares for a flock of sheep and isn’t allowed to drink some of the milk?
If someone who isn’t a believer asks you home for dinner, accept the invitation if you want to. Eat whatever is offered to you without raising questions of conscience.
Isn’t it obvious that it’s disgraceful for a man to have long hair?
And isn’t long hair a woman’s pride and joy? For it has been given to her as a covering.
It certainly isn’t God, for he is the one who called you to freedom.
But that isn’t what you learned about Christ.
But you dishonor the poor! Isn’t it the rich who oppress you and drag you into court?
So you see, faith by itself isn’t enough. Unless it produces good deeds, it is dead and useless.
The Lord isn’t really being slow about his promise, as some people think. No, he is being patient for your sake. He does not want anyone to be destroyed, but wants everyone to repent.
The beast you saw was once alive but isn’t now. And yet he will soon come up out of the bottomless pit and go to eternal destruction. And the people who belong to this world, whose names were not written in the Book of Life before the world was made, will be amazed at the reappearance of this beast who had died.
“This is amazing,” Moses said to himself. “Why isn’t that bush burning up? I must go see it.”
“We are given no straw, but the slave drivers still demand, ‘Make bricks!’ We are being beaten, but it isn’t our fault! Your own people are to blame!”
Isn’t it enough that you brought us out of Egypt, a land flowing with milk and honey, to kill us here in this wilderness, and that you now treat us like your subjects?
Is this the way you repay the LORD, you foolish and senseless people? Isn’t he your Father who created you? Has he not made you and established you?
His father and mother objected. “Isn’t there even one woman in our tribe or among all the Israelites you could marry?” they asked. “Why must you go to the pagan Philistines to find a wife?” But Samson told his father, “Get her for me! She looks good to me.”
“Be quiet and come with us,” they said. “Be a father and priest to all of us. Isn’t it better to be a priest for an entire tribe and clan of Israel than for the household of just one man?”
“Why are you crying, Hannah?” Elkanah would ask. “Why aren’t you eating? Why be downhearted just because you have no children? You have me — isn’t that better than having ten sons?”
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