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«Camp» / Симфония / New Living

Слово: «Camp» встречается 176 раз в 165 стихах.
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Under the old system, the high priest brought the blood of animals into the Holy Place as a sacrifice for sin, and the bodies of the animals were burned outside the camp.
So let us go out to him, outside the camp, and bear the disgrace he bore.
Abram traveled through the land as far as Shechem. There he set up camp beside the oak of Moreh. At that time, the area was inhabited by Canaanites.
After that, Abram traveled south and set up camp in the hill country, with Bethel to the west and Ai to the east. There he built another altar and dedicated it to the LORD, and he worshiped the LORD.
So Abram moved his camp to Hebron and settled near the oak grove belonging to Mamre. There he built another altar to the LORD.
Then Isaac built an altar there and worshiped the LORD. He set up his camp at that place, and his servants dug another well.
At sundown he arrived at a good place to set up camp and stopped there for the night. Jacob found a stone to rest his head against and lay down to sleep.
Laban caught up with Jacob as he was camped in the hill country of Gilead, and he set up his camp not far from Jacob’s.
When Jacob saw them, he exclaimed, “This is God’s camp!” So he named the place Mahanaim.
So the gifts were sent on ahead, while Jacob himself spent that night in the camp.
This left Jacob all alone in the camp, and a man came and wrestled with him until the dawn began to break.
Later, having traveled all the way from Paddan-aram, Jacob arrived safely at the town of Shechem, in the land of Canaan. There he set up camp outside the town.
including Hamor and his son Shechem. They killed them with their swords, then took Dinah from Shechem’s house and returned to their camp.
“Order the Israelites to turn back and camp by Pi-hahiroth between Migdol and the sea. Camp there along the shore, across from Baal-zephon.
Then the angel of God, who had been leading the people of Israel, moved to the rear of the camp. The pillar of cloud also moved from the front and stood behind them.
That evening vast numbers of quail flew in and covered the camp. And the next morning the area around the camp was wet with dew.
After breaking camp at Rephidim, they came to the wilderness of Sinai and set up camp there at the base of Mount Sinai.
Moses led them out from the camp to meet with God, and they stood at the foot of the mountain.
Then take the rest of the bull, including its hide, meat, and dung, and burn it outside the camp as a sin offering.
When Joshua heard the boisterous noise of the people shouting below them, he exclaimed to Moses, “It sounds like war in the camp!”
When they came near the camp, Moses saw the calf and the dancing, and he burned with anger. He threw the stone tablets to the ground, smashing them at the foot of the mountain.
So he stood at the entrance to the camp and shouted, “All of you who are on the LORD’s side, come here and join me.” And all the Levites gathered around him.
Moses told them, “This is what the LORD, the God of Israel, says: Each of you, take your swords and go back and forth from one end of the camp to the other. Kill everyone — even your brothers, friends, and neighbors.”
It was Moses’ practice to take the Tent of Meeting and set it up some distance from the camp. Everyone who wanted to make a request of the LORD would go to the Tent of Meeting outside the camp.
Inside the Tent of Meeting, the LORD would speak to Moses face to face, as one speaks to a friend. Afterward Moses would return to the camp, but the young man who assisted him, Joshua son of Nun, would remain behind in the Tent of Meeting.
So Moses gave the command, and this message was sent throughout the camp: “Men and women, don’t prepare any more gifts for the sanctuary. We have enough!” So the people stopped bringing their sacred offerings.
and carry it away to a place outside the camp that is ceremonially clean, the place where the ashes are dumped. There, on the ash heap, he will burn it on a wood fire.
Then the priest must take what is left of the bull and carry it outside the camp and burn it there, just as is done with the sin offering for the high priest. This offering is for the sin of the entire congregation of Israel.
Then he must take off these garments, change back into his regular clothes, and carry the ashes outside the camp to a place that is ceremonially clean.
He took the rest of the bull, including its hide, meat, and dung, and burned it on a fire outside the camp, just as the LORD had commanded him.
The meat and the hide, however, he burned outside the camp.
Then Moses called for Mishael and Elzaphan, Aaron’s cousins, the sons of Aaron’s uncle Uzziel. He said to them, “Come forward and carry away the bodies of your relatives from in front of the sanctuary to a place outside the camp.”
So they came forward and picked them up by their garments and carried them out of the camp, just as Moses had commanded.
As long as the serious disease lasts, they will be ceremonially unclean. They must live in isolation in their place outside the camp.
who will examine them at a place outside the camp. If the priest finds that someone has been healed of a serious skin disease,
“The persons being purified must then wash their clothes, shave off all their hair, and bathe themselves in water. Then they will be ceremonially clean and may return to the camp. However, they must remain outside their tents for seven days.
“The man chosen to drive the scapegoat into the wilderness of Azazel must wash his clothes and bathe himself in water. Then he may return to the camp.
“The bull and the goat presented as sin offerings, whose blood Aaron takes into the Most Holy Place for the purification ceremony, will be carried outside the camp. The animals’ hides, internal organs, and dung are all to be burned.
The man who burns them must wash his clothes and bathe himself in water before returning to the camp.
“If any native Israelite sacrifices a bull or a lamb or a goat anywhere inside or outside the camp
“Take the blasphemer outside the camp, and tell all those who heard the curse to lay their hands on his head. Then let the entire community stone him to death.
After Moses gave all these instructions to the Israelites, they took the blasphemer outside the camp and stoned him to death. The Israelites did just as the LORD had commanded Moses.
Put the Levites in charge of the Tabernacle of the Covenant, along with all its furnishings and equipment. They must carry the Tabernacle and all its furnishings as you travel, and they must take care of it and camp around it.
Each tribe of Israel will camp in a designated area with its own family banner.
But the Levites will camp around the Tabernacle of the Covenant to protect the community of Israel from the LORD’s anger. The Levites are responsible to stand guard around the Tabernacle.”
“When the Israelites set up camp, each tribe will be assigned its own area. The tribal divisions will camp beneath their family banners on all four sides of the Tabernacle, but at some distance from it.
So the total of all the troops on Judah’s side of the camp is 186,400. These three tribes are to lead the way whenever the Israelites travel to a new campsite.
So the total of all the troops on Reuben’s side of the camp is 151,450. These three tribes will be second in line whenever the Israelites travel.
“Then the Tabernacle, carried by the Levites, will set out from the middle of the camp. All the tribes are to travel in the same order that they camp, each in position under the appropriate family banner.
So the total of all the troops on Ephraim’s side of the camp is 108,100. These three tribes will be third in line whenever the Israelites travel.
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