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«People» / Симфония / New Living

Слово: «People» встречается 3 129 раз в 76 стихах выбранной книги.
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Стихи 51–76 из 76
“They went in and took possession of the land. You subdued whole nations before them. Even the Canaanites, who inhabited the land, were powerless! Your people could deal with these nations and their kings as they pleased.
“But as soon as they were at peace, your people again committed evil in your sight, and once more you let their enemies conquer them. Yet whenever your people turned and cried to you again for help, you listened once more from heaven. In your wonderful mercy, you rescued them many times!
“You warned them to return to your Law, but they became proud and obstinate and disobeyed your commands. They did not follow your regulations, by which people will find life if only they obey. They stubbornly turned their backs on you and refused to listen.
“And now, our God, the great and mighty and awesome God, who keeps his covenant of unfailing love, do not let all the hardships we have suffered seem insignificant to you. Great trouble has come upon us and upon our kings and leaders and priests and prophets and ancestors — all of your people — from the days when the kings of Assyria first triumphed over us until now.
38 The people responded, “In view of all this, we are making a solemn promise and putting it in writing. On this sealed document are the names of our leaders and Levites and priests.”
28 Then the rest of the people — the priests, Levites, gatekeepers, singers, Temple servants, and all who had separated themselves from the pagan people of the land in order to obey the Law of God, together with their wives, sons, daughters, and all who were old enough to understand —
“We promise not to let our daughters marry the pagan people of the land, and not to let our sons marry their daughters.
“We also promise that if the people of the land should bring any merchandise or grain to be sold on the Sabbath or on any other holy day, we will refuse to buy it. Every seventh year we will let our land rest, and we will cancel all debts owed to us.
“We have cast sacred lots to determine when — at regular times each year — the families of the priests, Levites, and the common people should bring wood to God’s Temple to be burned on the altar of the LORD our God, as is written in the Law.
The people and the Levites must bring these offerings of grain, new wine, and olive oil to the storerooms and place them in the sacred containers near the ministering priests, the gatekeepers, and the singers. “We promise together not to neglect the Temple of our God.”
1 The leaders of the people were living in Jerusalem, the holy city. A tenth of the people from the other towns of Judah and Benjamin were chosen by sacred lots to live there, too, while the rest stayed where they were.
And the people commended everyone who volunteered to resettle in Jerusalem.
Here is a list of the names of the provincial officials who came to live in Jerusalem. (Most of the people, priests, Levites, Temple servants, and descendants of Solomon’s servants continued to live in their own homes in the various towns of Judah,
but some of the people from Judah and Benjamin resettled in Jerusalem.) From the tribe of Judah: Athaiah son of Uzziah, son of Zechariah, son of Amariah, son of Shephatiah, son of Mahalalel, of the family of Perez.
As for the surrounding villages with their open fields, some of the people of Judah lived in Kiriath-arba with its settlements, Dibon with its settlements, and Jekabzeel with its villages.
Zanoah, and Adullam with their surrounding villages. They also lived in Lachish with its nearby fields and Azekah with its surrounding villages. So the people of Judah were living all the way from Beersheba in the south to the valley of Hinnom.
Some of the people of Benjamin lived at Geba, Micmash, Aija, and Bethel with its settlements.
The priests and Levites first purified themselves; then they purified the people, the gates, and the wall.
The second choir giving thanks went northward around the other way to meet them. I followed them, together with the other half of the people, along the top of the wall past the Tower of the Ovens to the Broad Wall,
Many sacrifices were offered on that joyous day, for God had given the people cause for great joy. The women and children also participated in the celebration, and the joy of the people of Jerusalem could be heard far away.
44 On that day men were appointed to be in charge of the storerooms for the offerings, the first part of the harvest, and the tithes. They were responsible to collect from the fields outside the towns the portions required by the Law for the priests and Levites. For all the people of Judah took joy in the priests and Levites and their work.
1 On that same day, as the Book of Moses was being read to the people, the passage was found that said no Ammonite or Moabite should ever be permitted to enter the assembly of God.
And once more all the people of Judah began bringing their tithes of grain, new wine, and olive oil to the Temple storerooms.
Some men from Tyre, who lived in Jerusalem, were bringing in fish and all kinds of merchandise. They were selling it on the Sabbath to the people of Judah — and in Jerusalem at that!
Furthermore, half their children spoke the language of Ashdod or of some other people and could not speak the language of Judah at all.
So I confronted them and called down curses on them. I beat some of them and pulled out their hair. I made them swear in the name of God that they would not let their children intermarry with the pagan people of the land.
Стихи 51–76 из 76
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