Ceremonially — Симфония — New Living Translation

Lev 4:12

and carry it away to a place outside the camp that is ceremonially clean, the place where the ashes are dumped. There, on the ash heap, he will burn it on a wood fire.

Lev 5:2

“Or suppose you unknowingly touch something that is ceremonially unclean, such as the carcass of an unclean animal. When you realize what you have done, you must admit your defilement and your guilt. This is true whether it is a wild animal, a domestic animal, or an animal that scurries along the ground.

Lev 6:11

Then he must take off these garments, change back into his regular clothes, and carry the ashes outside the camp to a place that is ceremonially clean.

Lev 7:19

“Meat that touches anything ceremonially unclean may not be eaten; it must be completely burned up. The rest of the meat may be eaten, but only by people who are ceremonially clean.

Lev 7:20

If you are ceremonially unclean and you eat meat from a peace offering that was presented to the LORD, you will be cut off from the community.

Lev 10:10

You must distinguish between what is sacred and what is common, between what is ceremonially unclean and what is clean.

Lev 10:14

But the breast and thigh that were lifted up as a special offering may be eaten in any place that is ceremonially clean. These parts have been given to you and your descendants as your portion of the peace offerings presented by the people of Israel.

Lev 11:4

You may not, however, eat the following animals that have split hooves or that chew the cud, but not both. The camel chews the cud but does not have split hooves, so it is ceremonially unclean for you.

Lev 11:8

You may not eat the meat of these animals or even touch their carcasses. They are ceremonially unclean for you.

Lev 11:24

“The following creatures will make you ceremonially unclean. If any of you touch their carcasses, you will be defiled until evening.

Lev 11:32

If such an animal dies and falls on something, that object will be unclean. This is true whether the object is made of wood, cloth, leather, or burlap. Whatever its use, you must dip it in water, and it will remain defiled until evening. After that, it will be ceremonially clean and may be used again.

Lev 11:43

Do not defile yourselves by touching them. You must not make yourselves ceremonially unclean because of them.

Lev 12:2

“Give the following instructions to the people of Israel. If a woman becomes pregnant and gives birth to a son, she will be ceremonially unclean for seven days, just as she is unclean during her menstrual period.

Lev 12:5

If a woman gives birth to a daughter, she will be ceremonially unclean for two weeks, just as she is unclean during her menstrual period. After waiting sixty-six days, she will be purified from the bleeding of childbirth.

Lev 12:7

The priest will then present them to the LORD to purify her. Then she will be ceremonially clean again after her bleeding at childbirth. These are the instructions for a woman after the birth of a son or a daughter.

Lev 12:8

“If a woman cannot afford to bring a lamb, she must bring two turtledoves or two young pigeons. One will be for the burnt offering and the other for the purification offering. The priest will sacrifice them to purify her, and she will be ceremonially clean.”

Lev 13:3

The priest will examine the affected area of the skin. If the hair in the affected area has turned white and the problem appears to be more than skin-deep, it is a serious skin disease, and the priest who examines it must pronounce the person ceremonially unclean.

Lev 13:6

On the seventh day the priest will make another examination. If he finds the affected area has faded and has not spread, the priest will pronounce the person ceremonially clean. It was only a rash. The person’s clothing must be washed, and the person will be ceremonially clean.

Lev 13:8

If the priest finds that the rash has spread, he must pronounce the person ceremonially unclean, for it is indeed a skin disease.

Lev 13:11

it is a chronic skin disease, and the priest must pronounce the person ceremonially unclean. In such cases the person need not be quarantined, for it is obvious that the skin is defiled by the disease.

Lev 13:13

When the priest examines the infected person and finds that the disease covers the entire body, he will pronounce the person ceremonially clean. Since the skin has turned completely white, the person is clean.

Lev 13:14

But if any open sores appear, the infected person will be pronounced ceremonially unclean.

Lev 13:17

for another examination. If the affected areas have indeed turned white, the priest will then pronounce the person ceremonially clean by declaring, ‘You are clean!’

Lev 13:20

If the priest examines it and finds it to be more than skin-deep, and if the hair in the affected area has turned white, the priest must pronounce the person ceremonially unclean. The boil has become a serious skin disease.

Lev 13:22

If during that time the affected area spreads on the skin, the priest must pronounce the person ceremonially unclean, because it is a serious disease.

Lev 13:23

But if the area grows no larger and does not spread, it is merely the scar from the boil, and the priest will pronounce the person ceremonially clean.

Lev 13:25

the priest must examine it. If he finds that the hair in the affected area has turned white and the problem appears to be more than skin-deep, a skin disease has broken out in the burn. The priest must then pronounce the person ceremonially unclean, for it is clearly a serious skin disease.

Lev 13:27

On the seventh day the priest must examine the person again. If the affected area has spread on the skin, the priest must pronounce that person ceremonially unclean, for it is clearly a serious skin disease.

Lev 13:28

But if the affected area has not changed or spread on the skin and has faded, it is simply a swelling from the burn. The priest will then pronounce the person ceremonially clean, for it is only the scar from the burn.

Lev 13:30

the priest must examine it. If he finds it is more than skin-deep and has fine yellow hair on it, the priest must pronounce the person ceremonially unclean. It is a scabby sore of the head or chin.

Lev 13:34

On the seventh day he will examine the sore again. If it has not spread and appears to be no more than skin-deep, the priest will pronounce the person ceremonially clean. The person’s clothing must be washed, and the person will be ceremonially clean.

Lev 13:36

the priest must do another examination. If he finds that the sore has spread, the priest does not need to look for yellow hair. The infected person is ceremonially unclean.

Lev 13:37

But if the color of the scabby sore does not change and black hair has grown on it, it has healed. The priest will then pronounce the person ceremonially clean.

Lev 13:39

the priest must examine the affected area. If he finds that the shiny patches are only pale white, this is a harmless skin rash, and the person is ceremonially clean.

Lev 13:40

“If a man loses his hair and his head becomes bald, he is still ceremonially clean.

Lev 13:44

the man is indeed infected with a skin disease and is unclean. The priest must pronounce him ceremonially unclean because of the sore on his head.

Lev 13:46

As long as the serious disease lasts, they will be ceremonially unclean. They must live in isolation in their place outside the camp.

Lev 13:51

On the seventh day the priest must inspect it again. If the contaminated area has spread, the clothing or fabric or leather is clearly contaminated by a serious mildew and is ceremonially unclean.

Lev 13:58

But if the spot disappears from the clothing, the fabric, or the leather article after it has been washed, it must be washed again; then it will be ceremonially clean.

Lev 13:59

“These are the instructions for dealing with mildew that contaminates woolen or linen clothing or fabric or anything made of leather. This is how the priest will determine whether these items are ceremonially clean or unclean.”

Lev 14:4

he will perform a purification ceremony, using two live birds that are ceremonially clean, a stick of cedar, some scarlet yarn, and a hyssop branch.

Lev 14:8

“The persons being purified must then wash their clothes, shave off all their hair, and bathe themselves in water. Then they will be ceremonially clean and may return to the camp. However, they must remain outside their tents for seven days.

Lev 14:9

On the seventh day they must again shave all the hair from their heads, including the hair of the beard and eyebrows. They must also wash their clothes and bathe themselves in water. Then they will be ceremonially clean.

Lev 14:20

and offer it on the altar along with the grain offering. Through this process, the priest will purify the person who was healed, and the person will be ceremonially clean.

Lev 14:36

Before the priest goes in to inspect the house, he must have the house emptied so nothing inside will be pronounced ceremonially unclean.

Lev 14:40

the priest must order that the stones from those areas be removed. The contaminated material will then be taken outside the town to an area designated as ceremonially unclean.

Lev 14:45

It must be torn down, and all its stones, timbers, and plaster must be carried out of town to the place designated as ceremonially unclean.

Lev 14:46

Those who enter the house during the period of quarantine will be ceremonially unclean until evening,

Lev 14:53

he will release the live bird in the open fields outside the town. Through this process, the priest will purify the house, and it will be ceremonially clean.

Lev 14:57

This procedure will determine whether a person or object is ceremonially clean or unclean. “These are the instructions regarding skin diseases and mildew.”

«Ceremonially» / Симфония / New Living